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"Albert the Great wrote On the Body of the Lord in the 1270s, making it his final work of sacramental theology. A companion volume to his commentary on the Mass, On the Body of the Lord is a comprehensive discussion of Eucharistic theology. The treatise is structured around six names for the Eucharist taken from the Mass: grace, gift, food, communion, sacrifice, and sacrament. It emerges from the liturgy and is intended to draw the reader back to worship. The overall movement of the treatise follows the order of God's wisdom. Albert begins by discussing the Eucharist as a gift flowing from the goodness of the Trinity. He touches on its relation to redemption and the Church, including a rigorous Aristotelian analysis of Eucharistic change and presence before ending with a discussion of Mass rubrics. The most significant theological emphasis is on the Eucharist as food given to feed the people of God."--Read more...
Print version: Albertus, Magnus, Saint, 1193?-1280. On the body of the Lord. Washington, D.C. : Catholic University of America Press, 2017 (DLC) 2017007110 (OCoLC)965734862
Text in English, translated from the original Latin.
Description:
1 online resource (xv, 461 pages)
Contents:
Abbreviations; Select Bibliography; I. Introduction; Introduction; Authorship; Style, Structure, and Purpose; Biblical Interpretation; Sacramental Signification; Catholic Teaching and Practice; Translation; II. On The Body Of The Lord; Prologue; Distinction One: Grace; Chapter 1: This sacrament is nothing but grace.; Chapter 2: This sacrament is not given except by the most gracious.; Chapter 3: This sacrament is not given except to the dearest friends.; Chapter 4: This sacrament of the Eucharist causes nothing but good grace. Chapter 5: This sacrament is grace upon grace as if containing a heap of graces.Chapter 6: This sacrament contains every grace.; Distinction Two: Gift; Tractate 1: About the properties of the giver; Chapter 1: About the magnificence in the generosity of the giver; Chapter 2: The joyfulness of the giver in the gift; Chapter 3: About the affection of the giver in his charity and his intimate love; Tractate 2: About the properties of the gift; Chapter 1: About the nobility of the gift; Chapter 2: About the bounty of the gift; Chapter 3: About the usefulness of this sacramental gift Chapter 4: About the likeness of this gift to the giverTractate 3: About the properties of the recipient; Chapter 1: That the gift should be effective on the part of the recipient; Chapter 2: This gift is fitting and proportionate for the receiver.; Chapter 3: The gift should stay and remain with him who has received it.; Distinction Three: Food; Tractate 1: What kind of food is the sacrament?; Chapter 1: About the nobility of the food from its origin; Chapter 2: About the sweetness and taste of this food; Chapter 3: About the fineness of this food from its preparation Chapter 4: About the sweetness of this food from its operationChapter 5: About the nourishment from the power of this food; Chapter 6: About the fittingness of this food for the one eating from its likeness; Chapter 7: About the penetration of this food into the one eating by its subtlety; Chapter 8: About the ability of this food to unite, which it has from its connaturality with the one eating; Chapter 9: About the firm adherence of this food to the one eating, from the food's grasp of the one eating; Tractate 2: About the quality of the drink Chapter 1: Of what kind should the sacramental drink be in genus and species?Chapter 2: What should be the quality of the taste of this wine?; Chapter 3: How should this wine be mixed?; Chapter 4: How should the drink be for the usage of grace?; Chapter 5: How should this drink be in the operation of its proper effect?; Tractate 3: In which is treated how the whole Christ is contained under the form of bread and under the form of wine; Chapter 1: He repeats the opinions of some about how Christ is contained under the sacramental species.
Albert the Great ; translated by Sr. Albert Marie Surmanski, OP.
Abstract:
"Albert the Great wrote On the Body of the Lord in the 1270s, making it his final work of sacramental theology. A companion volume to his commentary on the Mass, On the Body of the Lord is a comprehensive discussion of Eucharistic theology. The treatise is structured around six names for the Eucharist taken from the Mass: grace, gift, food, communion, sacrifice, and sacrament. It emerges from the liturgy and is intended to draw the reader back to worship. The overall movement of the treatise follows the order of God's wisdom. Albert begins by discussing the Eucharist as a gift flowing from the goodness of the Trinity. He touches on its relation to redemption and the Church, including a rigorous Aristotelian analysis of Eucharistic change and presence before ending with a discussion of Mass rubrics. The most significant theological emphasis is on the Eucharist as food given to feed the people of God."--
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