Ens primum cognitum in Thomas Aquinas and the tradition : the philosophy of being as first known (Libro, 2017) [WorldCat.org]
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Ens primum cognitum in Thomas Aquinas and the tradition : the philosophy of being as first known

Autor: Brian A Kemple
Editorial: Leiden ; Boston : Brill/Rodopi, [2017] ©2017
Serie: Value inquiry book series, v. 309.; Value inquiry book series., Gilson studies.
Edición/Formato:   Libro impreso : Inglés (eng)Ver todas las ediciones y todos los formatos
Resumen:
Ens Primum Cognitum in Thomas Aquinas and the Tradition' presents a reading of Thomas Aquinas' claim that "being" is the first object of the human intellect. Blending the insights of both the early Thomistic tradition (c.1380-1637AD) and the Leonine Thomistic revival (1879-present), Brian Kemple examines how this claim of Aquinas has been traditionally understood, and what is lacking in that understanding. While the  Leer más
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Formato físico adicional: Online version:
Kemple, Brian A., author.
Ens primum cognitum in Thomas Aquinas and the tradition
Leiden ; Boston : Brill/Rodopi, [2017]
(DLC) 2017053611
Persona designada: Thomas, Aquinas Saint; Thomas, Aquinas Saint; Thomas, von Aquin Heiliger
Tipo de documento Libro
Todos autores / colaboradores: Brian A Kemple
ISBN: 9789004352391 9004352392
Número OCLC: 992479480
Descripción: viii, 376 pages ; 24 cm.
Título de la serie: Value inquiry book series, v. 309.; Value inquiry book series., Gilson studies.
Responsabilidad: by Brian A. Kemple.

Resumen:

Ens Primum Cognitum in Thomas Aquinas and the Tradition' presents a reading of Thomas Aquinas' claim that "being" is the first object of the human intellect. Blending the insights of both the early Thomistic tradition (c.1380-1637AD) and the Leonine Thomistic revival (1879-present), Brian Kemple examines how this claim of Aquinas has been traditionally understood, and what is lacking in that understanding. While the recent tradition has emphasized the primacy of the real (so-called ens reale) in human recognition of the primum cognitum, Kemple argues that this misinterprets Aquinas, thereby closing off Thomistic philosophy to the broader perspective needed to face the philosophical challenges of today, and proposes an alternative interpretation with dramatic epistemological and metaphysical consequences.

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